Tag Archives: Native American

Water is life

eryn-wise

Eryn Wise, with her niece.  Courtesy photo

“We are caretakers,” says Eryn Wise. “We are life givers. We are keepers and protectors of the sacred. I think women more than most people understand the connection to water. Simply because we are born from it and we carry it inside of us to give life to others.”

Women have stood at the center of the Standing Rock water protectors since the beginning. The water protectors began their first encampment, Sacred Stone Camp, on April 1, 2016, near Cannon Ball, North Dakota, on the Standing Rock Indian Reservation. They insist that the pipeline violates indigenous and treaty rights, as well as endangers the drinking water of people who live on the reservation and millions more downstream.  Continue reading

Leave a comment

Filed under gender, organizing, race, refugees

Celebrate — and dig in for the long run

 

Today, tomorrow, this week, this month is a time to celebrate a remarkable victory for Standing Rock. Continue reading

Leave a comment

Filed under environment, race, religion

Anne McKeig: Minnesota’s first Native American Supreme Court Justice

anne-mckeig

Photo courtesy of MN State Judicial Branch  “Find a mentor – find someone you like and ask them to be your mentor.”  – Anne McKeig

Growing up in Federal Dam, population 108, Anne McKeig never met a lawyer. She and her brothers spent most of their time outdoors: roaming the family’s 40 acres, building forts, tending three big gardens, hunting and fishing. At age 13, she started working, first washing dishes in a supper club and later waitressing.  Continue reading

Leave a comment

Filed under children, gender, race

Watching history, live from Standing Rock

screen-shot-2016-10-27-at-2-13-19-pm

UPDATE,  10 a.m. October 28: More than 100 people were arrested on October 27. Police fired beanbag rounds and teargas. Meanwhile, an Oregon jury  said that the armed white men who forcibly occupied federal offices for 41 days are not guilty of anything. For more reports on October 27, see: 

When I tune in to the live Facebook feed, less than an hour after  it begins, some 4,000 people are watching police move in on protesters – water protectors – who have barricaded Highway 1806 in North Dakota. They are trying to stop the Dakota Access Pipeline, trying to protect the waters of the Missouri River from the oil pipeline that is planned to run under the river, trying to protect sacred sites of the Dakota Sioux people. This is the frontline camp, the north camp. Less than an hour later, the number is up to 16,000 people and climbing.

A young Native American man, E’esha Hoferer broadcasts live from the site, saying he is reporting for One Nation TV. We hear the police telling protesters to move south, to take their tents with them. We see people carrying straw bales and American flags. We hear the police broadcast loud, ululating noise to disrupt communications or to warn people to move back. We see the lines of law enforcement, like wings extending in both directions from their vehicles on the road. Continue reading

Leave a comment

Filed under environment, human rights, media, race, religion

The beginning and end of rape

Screen Shot 2016-06-21 at 1.28.41 PM.png

Sarah Deer’s powerful new book, The Beginning and End of Rape focuses on sexual violence in Native America. The beginning goes back to the European invasion, with rape used as a tool of genocide and conquest. Now, as then, when European American men rape Native women, U.S. legal systems help them escape punishment. In an eminently readable book, law professor and MacArthur genius grant winner Sarah Deer describes the historical trajectory of rape and rape laws, beginning with the historical connection between rape and conquest / genocide / white patriarchy and legal systems. Continue reading

11 Comments

Filed under gender, human rights, race

Minnesota’s awful art problem

Father Hennepin at the Falls of St. Anthony - described by Scott Russell in The Circle: "The painting shows Father Hennepin at the falls, renaming it after his patron saint. The term “discovers” is wrong. Hennepin stands in a position of authority, towering over the people sitting below him, when in fact he was a Dakota prisoner at the time. At right, the painting shows a half-naked Dakota woman carrying a heavy pack. Her lack of covering is historically inaccurate and offensive, an apparent effort to show her as uncivilized."

Father Hennepin at the Falls of St. Anthony – described by Scott Russell in The Circle: “The painting shows Father Hennepin at the falls, renaming it after his patron saint. The term “discovers” is wrong. Hennepin stands in a position of authority, towering over the people sitting below him, when in fact he was a Dakota prisoner at the time. At right, the painting shows a half-naked Dakota woman carrying a heavy pack. Her lack of covering is historically inaccurate and offensive, an apparent effort to show her as uncivilized.”

The Minnesota Capitol features some truly awful art. Whatever the judgment from an aesthetic perspective, several paintings inside the building are awful because they are offensive, racist, and historically inaccurate. They show heroic white “discoverers,” backed by priests and angels, bringing Christianity and “civilization” to Indians in Minnesota. Continue reading

2 Comments

Filed under race

Celebrate Indigenous Peoples Day in Minneapolis and St. Paul

Photo of 2012 Indigenous Peoples Day celebration in Berkeley by Quinn Dombrowski, published under Creative Commons license.

Photo of 2012 Indigenous Peoples Day celebration in Berkeley by Quinn Dombrowski, published under Creative Commons license.

Yes — October 12 is Indigenous Peoples Day in the Twin Cities! Celebrating means recognizing the legacy and continuing contributions of Native Americans to this country and state. As Congressmember Keith Ellison said last year, during the Minneapolis debate:

“The very foundation of the United States, the theoretical concept of it, offered to our nation by the Iroquois Confederacy, as we were told growing up, ‘Oh, this is from the Greeks.’ We weren’t told about the Iroquois Confederacy, but we learned about it. And now that we have established Indigenous Peoples Day, every child – whether that child is Native, or whether that child is not – will learn the truth about where America really, really comes from.”

Continue reading

Leave a comment

Filed under human rights

Ojibwe & Dakota: Protecting Minnesota’s vanishing first languages

Ojibwe Dakota MWPGrowing up on the Leech Lake Indian Reservation, Michelle Goose listened to aunts and uncles and her father, who spoke Ojibwe “enough to spark my interest in it.” Today, she has a degree in American Indian Studies with an emphasis on Ojibwe language from the University of Minnesota, and she is a passionate advocate for the revitalization of language. Continue reading

Leave a comment

Filed under Uncategorized

NEWS DAY | AZ law, MN protests / Violence in American Indian communities

Arizona law, Minnesota protests – July 29 is the effective date for Arizona’s anti-immigrant SB1070 law to take effect, but much of the impact will be blunted by the July 28 court decision enjoining enforcement. In Minnesota, protesters will gather at 6 p.m. at the state capitol to protest SB1070, joining other protests across the country. Continue reading

Leave a comment

Filed under Uncategorized